《運命論》拼音版

運yun命ming論lun

夫fu治zhi亂luan，運yun也ye；窮qiong達(dá)da，命ming也ye；貴gui賤jian，時shi也ye。故gu運yun之zhi將jiang隆long，必bi生sheng圣sheng明ming之zhi君jun。圣sheng明ming之zhi君jun，必bi有you忠zhong賢xian之zhi臣chen。其qi所suo以yi相xiang遇yu也ye，不bu求qiu而er自zi合he；其qi所suo以yi相xiang親qin也ye，不bu介jie而er自zi親qin。唱chang之zhi而er必bi和he，謀mou之zhi而er必bi從cong，道dao德de玄xuan同tong，曲qu折zhe合he符fu，得de失shi不bu能neng疑yi其qi志zhi，讒chan構(gòu)gou不bu能neng離li其qi交jiao，然ran后hou得de成cheng功gong也ye。其qi所suo以yi得de然ran者zhe，豈qi徒tu人ren事shi哉zai？授shou之zhi者zhe天tian也ye，告gao之zhi者zhe神shen也ye，成cheng之zhi者zhe運yun也ye。夫fu黃huang河he清qing而er圣sheng人ren生sheng，里li社she鳴ming而er圣sheng人ren出chu，群qun龍long見jian而er圣sheng人ren用yong。故gu伊yi尹yin，有you莘xin氏shi之zhi媵ying臣chen也ye，而er阿a衡heng于yu商shang。太tai公gong，渭wei濱bin之zhi賤jian老lao也ye，而er尚shang父fu于yu周zhou。百bai里li奚xi在zai虞yu而er虞yu亡wang，在zai秦qin而er秦qin霸ba，非fei不bu才cai于yu虞yu而er才cai于yu秦qin也ye。張zhang良liang受shou黃huang石shi之zhi符fu，誦song三san略lue之zhi說shuo，以yi游you于yu群qun雄xiong，其qi言yan也ye，如ru以yi水shui投tou石shi，莫mo之zhi受shou也ye；及ji其qi遭zao漢han祖zu，其qi言yan也ye，如ru以yi石shi投tou水shui，莫mo之zhi逆ni也ye。非fei張zhang良liang之zhi拙zhuo說shuo于yu陳chen項xiang，而er巧qiao言yan于yu沛pei公gong也ye。然ran則ze張zhang良liang之zhi言yan一yi也ye，不bu識shi其qi所suo以yi合he離li？合he離li之zhi由you，神shen明ming之zhi道dao也ye。故gu彼bi四si賢xian者zhe，名ming載zai于yu箓lu圖tu，事shi應(yīng)ying乎hu天tian人ren，其qi可ke格ge之zhi賢xian愚yu哉zai？孔kong子zi曰yue：“清qing明ming在zai躬gong，氣qi志zhi如ru神shen。嗜shi欲yu將jiang至zhi，有you開kai必bi先xian。天tian降jiang時shi雨yu，山shan川chuan出chu云yun。”詩shi云yun：“惟wei岳yue降jiang神shen，生sheng甫fu及ji申shen；惟wei申shen及ji甫fu，惟wei周zhou之zhi翰han。”運yun命ming之zhi謂wei也ye。豈qi惟wei興xing主zhu，亂luan亡wang者zhe亦yi如ru之zhi焉yan。幽you王wang之zhi惑huo褒bao女nv也ye，祅yao始shi于yu夏xia庭ting。曹cao伯bo陽yang之zhi獲huo公gong孫sun強qiang也ye，征zheng發(fā)fa于yu社she宮gong。叔shu孫sun豹bao之zhi昵ni豎shu牛niu也ye，禍huo成cheng于yu庚geng宗zong。吉ji兇xiong成cheng敗bai，各ge以yi數(shù)shu至zhi。咸xian皆jie不bu求qiu而er自zi合he，不bu介jie而er自zi親qin矣yi。昔xi者zhe，圣sheng人ren受shou命ming河he洛luo曰yue：以yi文wen命ming者zhe，七qi九jiu而er衰shuai；以yi武wu興xing者zhe，六liu八ba而er謀mou。及ji成cheng王wang定ding鼎ding于yu郟jia鄏ru，卜bo世shi三san十shi，卜bo年nian七qi百bai，天tian所suo命ming也ye。故gu自zi幽you厲li之zhi間jian，周zhou道dao大da壞huai，二er霸ba之zhi后hou，禮li樂le陵ling遲chi。文wen薄bao之zhi弊bi，漸jian于yu靈ling景jing；辯bian詐zha之zhi偽wei，成cheng于yu七qi國guo。酷ku烈lie之zhi極ji，積ji于yu亡wang秦qin；文wen章zhang之zhi貴gui，棄qi于yu漢han祖zu。雖sui仲zhong尼ni至zhi圣sheng，顏yan冉ran大da賢xian，揖yi讓rang于yu規(guī)gui矩ju之zhi內(nèi)nei，訚yin訚yin于yu洙zhu、泗si之zhi上shang，不bu能neng遏e其qi端duan；孟meng軻ke、孫sun卿qing體ti二er希xi圣sheng，從cong容rong正zheng道dao，不bu能neng維wei其qi末mo，天tian下xia卒zu至zhi于yu溺ni而er不bu可ke援yuan。夫fu以yi仲zhong尼ni之zhi才cai也ye，而er器qi不bu周zhou于yu魯lu衛(wèi)wei；以yi仲zhong尼ni之zhi辯bian也ye，而er言yan不bu行xing于yu定ding哀ai；以yi仲zhong尼ni之zhi謙qian也ye，而er見jian忌ji于yu子zi西xi；以yi仲zhong尼ni之zhi仁ren也ye，而er取qu仇chou于yu桓huan魋tui；以yi仲zhong尼ni之zhi智zhi也ye，而er屈qu厄e于yu陳chen蔡cai；以yi仲zhong尼ni之zhi行xing也ye，而er招zhao毀hui于yu叔shu孫sun。夫fu道dao足zu以yi濟(jì)ji天tian下xia，而er不bu得de貴gui于yu人ren；言yan足zu以yi經(jīng)jing萬wan世shi，而er不bu見jian信xin于yu時shi；行xing足zu以yi應(yīng)ying神shen明ming，而er不bu能neng彌mi綸lun于yu俗su；應(yīng)ying聘pin七qi十shi國guo，而er不bu一yi獲huo其qi主zhu；驅(qū)qu驟zhou于yu蠻man夏xia之zhi域yu，屈qu辱ru于yu公gong卿qing之zhi門men，其qi不bu遇yu也ye如ru此ci。及ji其qi孫sun子zi思si，希xi圣sheng備bei體ti，而er未wei之zhi至zhi，封feng己ji養(yǎng)yang高gao，勢shi動dong人ren主zhu。其qi所suo游you歷li諸zhu侯hou，莫mo不bu結(jié)jie駟si而er造zao門men；雖sui造zao門men猶you有you不bu得de賓bin者zhe焉yan。其qi徒tu子zi夏xia，升sheng堂tang而er未wei入ru于yu室shi者zhe也ye。退tui老lao于yu家jia，魏wei文wen候hou師shi之zhi，西xi河he之zhi人ren肅su然ran歸gui德de，比bi之zhi于yu夫fu子zi而er莫mo敢gan間jian其qi言yan。故gu曰yue：治zhi亂luan，運yun也ye；窮qiong達(dá)da，命ming也ye；貴gui賤jian，時shi也ye。而er后hou之zhi君jun子zi，區(qū)qu區(qū)qu于yu一yi主zhu，嘆tan息xi于yu一yi朝chao。屈qu原yuan以yi之zhi沈shen湘xiang，賈jia誼yi以yi之zhi發(fā)fa憤fen，不bu亦yi過guo乎hu！然ran則ze圣sheng人ren所suo以yi為wei圣sheng者zhe，蓋gai在zai乎hu樂le天tian知zhi命ming矣yi。故gu遇yu之zhi而er不bu怨yuan，居ju之zhi而er不bu疑yi也ye。其qi身shen可ke抑yi，而er道dao不bu可ke屈qu；其qi位wei可ke排pai，而er名ming不bu可ke奪duo。譬pi如ru水shui也ye，通tong之zhi斯si為wei川chuan焉yan，塞sai之zhi斯si為wei淵yuan焉yan，升sheng之zhi于yu云yun則ze雨yu施shi，沈shen之zhi于yu地di則ze土tu潤run。體ti清qing以yi洗xi物wu，不bu亂luan于yu濁zhuo；受shou濁zhuo以yi濟(jì)ji物wu，不bu傷shang于yu清qing。是shi以yi圣sheng人ren處chu窮qiong達(dá)da如ru一yi也ye。夫fu忠zhong直zhi之zhi迕wu于yu主zhu，獨du立li之zhi負(fù)fu于yu俗su，理li勢shi然ran也ye。故gu木mu秀xiu于yu林lin，風(fēng)feng必bi摧cui之zhi；堆dui出chu于yu岸an，流liu必bi湍tuan之zhi；行xing高gao于yu人ren，眾zhong必bi非fei之zhi。前qian監(jiān)jian不bu遠(yuǎn)yuan，覆fu車che繼ji軌gui。然ran而er志zhi士shi仁ren人ren，猶you蹈dao之zhi而er弗fu悔hui，操cao之zhi而er弗fu失shi，何he哉zai？將jiang以yi遂sui志zhi而er成cheng名ming也ye。求qiu遂sui其qi志zhi，而er冒mao風(fēng)feng波bo于yu險xian涂tu；求qiu成cheng其qi名ming，而er歷li謗bang議yi于yu當(dāng)dang時shi。彼bi所suo以yi處chu之zhi，蓋gai有you算suan矣yi。子zi夏xia曰yue：“死si生sheng有you命ming，富fu貴gui在zai天tian”故gu道dao之zhi將jiang行xing也ye，命ming之zhi將jiang貴gui也ye，則ze伊yi尹yin呂lv尚shang之zhi興xing于yu商shang周zhou，百bai里li子zi房fang之zhi用yong于yu秦qin漢han，不bu求qiu而er自zi得de，不bu徼jiao而er自zi遇yu矣yi。道dao之zhi將jiang廢fei也ye，命ming之zhi將jiang賤jian也ye，豈qi獨du君jun子zi恥chi之zhi而er弗fu為wei乎hu？蓋gai亦yi知zhi為wei之zhi而er弗fu得de矣yi。凡fan希xi世shi茍gou合he之zhi士shi，蘧qu蒢chu戚qi之zhi人ren，俛mian仰yang尊zun貴gui之zhi顏yan，逶wei迤yi勢shi利li之zhi間jian，意yi無wu是shi非fei，贊zan之zhi如ru流liu；言yan無wu可ke否fou，應(yīng)ying之zhi如ru響xiang。以yi窺kui看kan為wei精jing神shen，以yi向xiang背bei為wei變bian通tong。勢shi之zhi所suo集ji，從cong之zhi如ru歸gui市shi；勢shi之zhi所suo去qu，棄qi之zhi如ru脫tuo遺yi。其qi言yan曰yue：名ming與yu身shen孰shu親qin也ye？得de與yu失shi孰shu賢xian也ye？榮rong與yu辱ru孰shu珍zhen也ye？故gu遂sui絜xie其qi衣yi服fu，矜jin其qi車che徒tu，冒mao其qi貨huo賄hui，淫yin其qi聲sheng色se，脈mai脈mai然ran自zi以yi為wei得de矣yi。蓋gai見jian龍long逢feng、比bi干gan之zhi亡wang其qi身shen，而er不bu惟wei飛fei廉lian、惡e來lai之zhi滅mie其qi族zu也ye。蓋gai知zhi伍wu子zi胥xu之zhi屬shu鏤lou于yu吳wu，而er不bu戒jie費fei無wu忌ji之zhi誅zhu夷yi于yu楚chu也ye。蓋gai譏ji汲ji黯an之zhi白bai首shou于yu主zhu爵jue，而er不bu懲cheng張zhang湯tang牛niu車che之zhi禍huo也ye。蓋gai笑xiao蕭xiao望wang之zhi跋ba躓zhi于yu前qian，而er不bu懼ju石shi顯xian之zhi絞jiao縊yi于yu后hou也ye。故gu夫fu達(dá)da者zhe之zhi筭suan也ye，亦yi各ge有you盡jin矣yi。曰yue：凡fan人ren之zhi所suo以yi奔ben競jing于yu富fu貴gui，何he為wei者zhe哉zai？若ruo夫fu立li德de必bi須xu貴gui乎hu？則ze幽you厲li之zhi為wei天tian子zi，不bu如ru仲zhong尼ni之zhi為wei陪pei臣chen也ye。必bi須xu勢shi乎hu？則ze王wang莽mang、董dong賢xian之zhi為wei三san公gong，不bu如ru楊yang雄xiong、仲zhong舒shu之zhi闃qu其qi門men也ye。必bi須xu富fu乎hu？則ze齊qi景jing之zhi千qian駟si，不bu如ru顏yan回hui、原yuan憲xian之zhi約yue其qi身shen也ye。其qi為wei實shi乎hu？則ze執(zhí)zhi杓biao而er飲yin河he者zhe，不bu過guo滿man腹fu；棄qi室shi而er灑sa雨yu者zhe，不bu過guo濡ru身shen；過guo此ci以yi往wang，弗fu能neng受shou也ye。其qi為wei名ming乎hu？則ze善shan惡e書shu于yu史shi冊ce，毀hui譽yu流liu于yu千qian載zai；賞shang罰fa懸xuan于yu天tian道dao，吉ji兇xiong灼zhuo乎hu鬼gui神shen，固gu可ke畏wei也ye。將jiang以yi娛yu耳er目mu、樂le心xin意yi乎hu？譬pi命ming駕jia而er游you五wu都du之zhi市shi，則ze天tian下xia之zhi貨huo畢bi陳chen矣yi。褰qian裳shang而er涉she汶wen陽yang之zhi丘qiu，則ze天tian下xia之zhi稼jia如ru云yun矣yi。椎zhui紒ji而er守shou敖ao庾yu、海hai陵ling之zhi倉cang，則ze山shan坻di之zhi積ji在zai前qian矣yi。扱cha衽ren而er登deng鐘zhong山shan、藍(lán)lan田tian之zhi上shang，則ze夜ye光guang玙yu璠fan之zhi珍zhen可ke觀guan矣yi。夫fu如ru是shi也ye，為wei物wu甚shen眾zhong，為wei己ji甚shen寡gua，不bu愛ai其qi身shen，而er嗇se其qi神shen。風(fēng)feng驚jing塵chen起qi，散san而er不bu止zhi。六liu疾ji待dai其qi前qian，五wu刑xing隨sui其qi后hou。利li害hai生sheng其qi左zuo，攻gong奪duo出chu其qi右you，而er自zi以yi為wei見jian身shen名ming之zhi親qin疏shu，分fen榮rong辱ru之zhi客ke主zhu哉zai。天tian地di之zhi大da德de曰yue生sheng，圣sheng人ren之zhi大da寶bao曰yue位wei，何he以yi守shou位wei曰yue仁ren，何he以yi正zheng人ren曰yue義yi。故gu古gu之zhi王wang者zhe，蓋gai以yi一yi人ren治zhi天tian下xia，不bu以yi天tian下xia奉feng一yi人ren也ye。古gu之zhi仕shi者zhe，蓋gai以yi官guan行xing其qi義yi，不bu以yi利li冒mao其qi官guan也ye。古gu之zhi君jun子zi，蓋gai恥chi得de之zhi而er弗fu能neng治zhi也ye，不bu恥chi能neng治zhi而er弗fu得de也ye。原yuan乎hu天tian人ren之zhi性xing，核he乎hu邪xie正zheng之zhi分fen，權(quán)quan乎hu禍huo福fu之zhi門men，終zhong乎hu榮rong辱ru之zhi算suan，其qi昭zhao然ran矣yi。故gu君jun子zi舍she彼bi取qu此ci。若ruo夫fu出chu處chu不bu違wei其qi時shi，默mo語yu不bu失shi其qi人ren，天tian動dong星xing回hui而er辰chen極ji猶you居ju其qi所suo，璣ji旋xuan輪lun轉(zhuǎn)zhuan，而er衡heng軸zhou猶you執(zhí)zhi其qi中zhong，既ji明ming且qie哲zhe，以yi保bao其qi身shen，貽yi厥jue孫sun謀mou，以yi燕yan翼yi子zi者zhe，昔xi吾wu先xian友you，嘗chang從cong事shi于yu斯si矣yi。

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李康簡介

魏晉·李康的簡介

李康（生卒年不詳），字蕭遠(yuǎn)，三國魏中山（今河北定縣）人。性耿介，不合流俗。曾作《游山九吟》（今佚），魏明帝十分欣賞，起用為尋陽長，后封隉陽侯。原有集二卷，已佚。今存《運命論》，載《文選》。文中竭力宣揚天命論，但文筆流麗，其中“木秀于林，風(fēng)必摧之；堆出于岸，流必湍之；行高于眾，人必非之”等句，頗著名。事見《文選》李善注引《集林》。

...〔? 李康的詩(1篇)〕